I’m passing on someone else’s reasoning, and I’m not sure I’m doing it well. In a fairly lengthy conversation with a Witnesses historian (He’s a “true believer” and thinks I am too), he likened the “apostate” presence on the Internet to three former periods of Watchtower history. He said that in the 1880s-1890s there were at least eight and maybe more competing magazines debating and trying to “expose” Russell’s theology. Watchtower readers also read these magazines. The same situation happened again with the divisions after Russell’s death. In the 1950s the same place was filled by some prominent and some obscure Apostate-written books.
He believes that the opposition fueled changes and “refinements.” While it created tension and disaffection (He named cases but don’t expect me to remember them. Many of the names didn’t click.) it drove doctrinal development and social change among Watchtower readers. And he said that “authoritarian figures such as religious leaders are not prone to self-examination; sometimes outside pressure accomplishes what wouldn’t otherwise happen.”
At one point I asked him if we weren’t supposed to “hate” apostates. He raised his bushy eyebrows and said, “They don’t generate enough emotion for me to hate them.” He sees us as a kind of Emory Cloth or filter. If I understood what he was trying to say, he thinks apostates have made the Watchtower rethink, reassess and change in some degree former practice. He thinks many who would have pursued baptism and then would have left don’t get baptized at all.
The conversation was long and rambling, but I think that’s the gist of it. In his view we’re part of an inevitable and continuing disaffection. He talked a lot about why people become anti-Witness crusaders, quoted some sociologist about justification. So there you have it … We’re part of an inevitable historical movement, part of normal religious tension that arises with any aggressive, Biblo-centric religion. I feel so special now -